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The generation of Fakhruddin Gardeziرضي الله عنه witnessed the birth of numerous individuals who are considered as heroes of the Renaissance. They have selflessly contributed to both the religion and the community during their specific time periods. Their range of services is so extensive that writing a book would be necessary to fully cover them all.

Syed Khairatul Hasanرضي الله عنه is among the recent departures of his family lineage who stands out as a most prominent Islamic scholar during his era and he dedicated himself to safeguarding both the faith and its spiritual path.

On the 15th of may in 1908, he came into the world as the child of renowned highly regarded Sufi scholar Syed Noor Muhammad رضي الله عنه, who was well-known for his devoutness, and Fatimabi رضي الله عنها. Within a short period of time, he was bereaved of his father's constant presence, but his mother Fatimabi رضي الله عنها took on the role of protector. She was a devout female Sufi, whose commitment was primarily directed towards prayer, fasting, and various other religious rituals. Is it possible for anyone other than the Auliyas to be grant a place in the wombs of those who live a life characterized by regular Tahajjud prayers at midnight and an immeasurable love for the Prophetﷺ

Khairatul Hassan رضي الله عنه was gifted with a scholarly intellect from birth. At the age of 100, Fatimabi رضي الله عنها departed for Haram where she spent the remainder of her days. During that period, Hayathul Hasan رضي الله عنه, the firstborn of Khairatul Hasan, was blessed with two male children. Specifically Faridul Mashaikh رضي الله عنه, (father of Hammadul Hasan Chishti who is currently the head of the family and a well-respected scholar), and Hazrat Moin Mian. Briefly, while Fatimabi was alive, the family was blessed with highly knowledgeable and respected elders. Syed Khairatul Hasan رضي الله عنها made all necessary arrangements for his mother Fatimabi to reside in Madinah. After spending five years in Makkah and Madinah, with an aim of peaceful eternal resting in Jannatul Bakheeh, the Madinah government sent her back to India at the age of 105 due to her deteriorating eyesight and physical limitations. Following five years of devoted worship and pilgrimage, she returned to Ajmer, Allah graciously granted her an additional decade of life. Prior to her passing, she asked about her grandson Syed Hayathul Hasan رضي الله عنه who was in Kolkata and expressed her wish to see him before she passes away. Simultaneously, Hayathul Hasan رضي الله عنه who went to Kolkata for the Islamic conference was having lunch and unable to partake in the food following the arrival of a spiritual beckoning from his mother, leading him to depart to the city of Ajmer. Hayathul Hasan رضي الله عنه grabbed Fathimabi رضي الله عنها onto his lap upon arriving home, and she breathed her last breath on his lap.


Following the untimely passing of his father, his mother assumed the duties of overseeing his education and preparation. Mother Fatimabi devoted her relentless effort towards educating and safeguarding him from within their household, without ever showing any signs of hesitation. Consequently, he obtained initial teachings in Urdu and Persian directly from his mother. Later, his mother enrolled him at at Darul Uloom Mu'iniya Osmania where he acquired knowledge and expertise, and earned the Sanad of "Alim Fadil". He remained on the righteous path, consistently discerning between what was true and false, and lived a life without compromise.


Following his completion of studies, he was offered the position of mudarris at Darul Uloom Mu'eeniya Osmania by the Darul Uloom Mu'eeniya Committee. Throughout the remainder of his life, he dedicated himself wholeheartedly to serving as a Mudaris. Hundreds of learned individuals who received his wisdom, went on to fulfil religious duties both domestically and internationally. He was a knowledgeable Mudaris who upheld high moral values and was devoted to Allah as an Abid, spending nights with sincere reverence for the Almighty. He received the spiritual proximity of Khaja Moinuddin Chishti رضي الله عنه and blessed him as a log germ qutub of Ajmer sharef. Despite his committed service in delivering effective lessons and planning as a teacher at Darul Uloom Mu'iniya Osmania, he never utilized any portion of his salary for personal or family purposes. Instead of keeping the salary for himself, he intended to allocate it towards the needs of his fellow teachers and educators. For a considerable period, he has conducted religious lectures at Darul Mu'iniya Osmania, alongside numerous knowledgeable scholars, including the renowned expert jurisprudence Swadru shareea’ Allama Amjadali رضي الله عنه In addition, he devoted considerable focus to family affairs too.

Besides India, his icons can be encountered in Pakistan, Afghanistan, and Iran. He possessed a noble character that was gentle, accommodating, and tolerant. In this way, he demonstrated compassion towards the young ones and reverence towards the elder ones. It is a common behaviour to ignore and disrespect the poor or vulnerable when they seek help, but Khairatul Hassan رضي الله عنه had a completely opposite approach. Anyone who arrives must show deference and conduct themselves in a way that does not convey unfamiliarity. During that era, distinguished academics sought out his teachings and absorbed his wisdom. he would encourage individuals to visit for the ziyarath of Sultanul Hind رضي الله عنه where they could pray and satisfy their craving for knowledge.

Noor Muhammed's رضي الله عنه life was filled with challenges, as he encountered numerous hostilities and jealous individuals due to his unwavering commitment to Deen and Sunnah. He was hounded from every direction and assaulted. His complexion paled, his internal organs became inflamed, and his physical state worsened. At that point of time, His offspring Hayatul Hasan رضي الله عنه was just a half year old. when Father Noor Muhammad رضي الله عنه was about to pass away, he instructed his dear wife to search for a new residence and vacate the home that had been in the family for generations, where they had resided. thus, Mother Fatimah Bhi relocated to a new place and took her ailing husband, Noor Muhammad رضي الله عنه along with her. The father warmly embraced Khairatul Hassan رضي الله عنه and presented him a series of dhikrs and other items he had received. In a brief span of time as a mudarris, Khairatul Hasan رضي الله عنه attained the complete spiritual safeguard of Hazrat Ghosul Islam Swabari رضي الله عنه. Hence, the vision and illumination of Valiul Hind were bestowed upon him. Fakhruddin gardezi’s رضي الله عنه grandsons and other Khadims (responsible persons of maintaining and serving the dargah), received numerous unique ijazah from him and id resulted in the widespread expansion of the Aliya Swabiriya lineage.

The Ghausul Islam رضي الله عنه demonstrated his loyalty by swearing allegiance to him and bestowed him with the esteemed designations of Khilafat and Ijaz. The caliphate bestowed by Gausul Islam رضي الله عنه is commonly referred to as "Silsilaye Swabiriya Chistiya". The detailed explanation of this series will be provided later.


In Hayratul Hasan's رضي الله عنها family, there was only a single male offspring in his paternal lineage. Khairathu -Hassan bin Noor Muhammad bin Shu’oorali bin Wilayat bin Swifat Ali رضي الله عنهم) This lineage is traced to a series of four generations through Khairathul Hasan رضي الله عنه. In his upbringing, his mother would often express her desire and hope that he would have a large family, which differed from the trend in his father's family. Hayathul hasan رضي الله عنه was the eldest son. Besides the sons Syed Yahaya Hasan, Syed Badiul Hasan, Syed Barakatul Hasan, Syed Noorul Hassan and Syed Siddiqul Hasan رضي الله عنهم there were 2 daughters too. Hayatul Hasan رضي الله عنه the firstborn son, memorized Quran and followed his father's footsteps in gaining religious education principles during his upbringing. In addition, to Hayathul Hasan رضي الله عنه , Syed Barakatul Hasan رضي الله عنه achieved fame by obtaining religious education. Despite the fact that other people also gained expertise in religion, with one becoming a professor and the other a doctor. Syed Badiul Hasan رضي الله عنه recognized for his contribution to intellectual education, was one of the three individuals who lost their lives in Ajmer attack of 2007 which was carried out by Hindu extremists Dasimanind Bavesh Patel and Devendra Gupta. He became the martyr that was missing in the lineage of Fakhruddin Kurdesi's رضي الله عنه grandchildren. Similarly, the other sons, Syed Yahaya and Syed Siddiqul Hassan رضي الله عنهما received excellent education and achieved the significant success. However, the elder sons, Hayatul Hassan and Barakatul Hassanرضي الله عنهما were responsible for managing the khanqahs. They contributed significantly to the advancement of the Chistiya Tariqa by bringing about spiritual enlightenment.


On a Friday during the month of Rajab in 1402, knowing it would be his final Jumu'ah, he dedicated the majority of his time to prayer and recitation at the Dargah, disregarding any physical discomfort. He became increasingly ill and was taken back to his residence. Throughout his entire life, he adhered closely to the traditions and practices of the sunnah. During his last moments, his granddaughter was accustomed to helping him get dressed. Unknowingly, the granddaughter tried to wear the "Kurta" through his left side. Even when he was extremely exhausted and frail, he suddenly moved his hands away and said that this shall be my final occasion. Perhaps this dress will be the final one in my life. "I intend to abide by the laws of Shareeath," and proceeded to wear the kurta around his neck firstly to his right hand and then left hands and expressed his desire to always remain in compliance with the shareeath and avoid any actions that may go against it. It is not permissible for me to depart from this world by going against the principles of shareeath. He read the Qur'an while dressed in the same attire and passed away from this world.

He passed away from this world on the 10th of Rajab in the year 1402 of the Islamic calendar, precisely at three o'clock in the morning. The following day, he was laid to rest subsequent to the Janaza ceremony that took place during Luhar prayer. Following the Luhar prayer, individuals who attended the funeral witnessed the whispering of lips that he was quietly reciting the Kalima Shahada, which they heard audibly. The crowd became amazed and began uttering "Living Wali of Allah," expressing their amazement. Due to that particular reason he became well known as “Zinda Shah Wali”

His great grandson Hammadul Hasan shared an another incident that occurred at the time of his grandfather's passing. A group of individuals from Baluchistan, Pakistan arrived at Ajmer sharef on the 10th of Rajab in order to pledge allegiance with Khairatul Hasan رضي الله عنه, as directed by Khaja Moinuddin Chishti رضي الله عنه in a dream. Upon discussing the issue with Khadima Hazrat Faizanul Hasan, the group received the unfortunate news of Khairatul Hasan's passing. In light of this news, they respectfully requested to view the Janasa. They saw that His lips were whispering softly as if they were caressing one another during their visit to Janasa. One individual shouted out and made it clear that they were still alive. But in fact The cherished followers of Allah are currently separated from this realm and shall exist eternally. The people of Baluchi also experienced and expressed their sorrow in it.

The custom followed by the Kurdesi family of Ajmer dictates that the responsibilities and expenses related to all matters after death are to be borne by the wife's family. Khairatul Hasan's رضي الله عنه spouse resident was in Hussain Manzil Building. When Maulana Syed Ulam Dastagir Chishti, a long-time friend and companion, decided to construct a tomb at Chariyar, located at the well-known Shahjahan Masjid, his elder son Hayatul Hasan requested a distinct dargah for his father. Consequently, his older son Faizanul Hasan was dispatched to near the chilla of Gausul Azam رضي الله عنه currently One of Khairatul Hassan's sons, Maqboolhasa, has been in rest in that location. A burial site was made ready and on Rajab 10th in the year 1402 AH (1982), the body was interred. Khairatul Hassan رضي الله عنه had already made up their mind about all of this. upto this day, he lies in eternal rest adjacent to the chilla of Gausul Azam.



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